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Every year or so brings another such death, another healthy young college man a victim of hazing at the hands of one of the nation’s storied social fraternities. And with each new death, the various stakeholders perform in ways that are so ritualized, it’s almost as though they are completing the second half of the same hazing rite that killed the boy.
The fraternity enters a “period of reflection”; it may appoint a “blue-ribbon panel.” It will announce reforms that look significant to anyone outside the system, but that are essentially cosmetic. Its most dramatic act will be to shut down the chapter, and the house will stand empty for a time, its legend growing ever more thrilling to students who walk past and talk of a fraternity so off the chain that it killed a guy. In short order it will “recolonize” on the campus, and in a few years the house will be back in business.
The president of the college or university where the tragedy occurred will make bold statements about ensuring there is never another fraternity death at his institution. But he knows—or will soon discover—that fraternity executives do not serve at the pleasure of college presidents. He will be forced into announcing his own set of limp reforms. He may “ban” the fraternity from campus, but since the fraternity will have probably closed the chapter already, he will be revealed as weak.
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The grieving parents will appear on television. In their anger and sorrow, they will hope to press criminal charges. Usually they will also sue the fraternity, at which point they will discover how thoroughly these organizations have indemnified themselves against culpability in such deaths. The parents will try to turn their grief into meaningful purpose, but they will discover how intractable a system they are up against, and how draining the process of chipping away at it is. They will be worn down by the endless civil case that forces them to relive their son’s passing over and over. The ritual will begin to slow down, but then a brand-new pair of parents—filled with the energy and outrage of early grief—will emerge, and the cycle will begin again.